A few words of introduction…I am, in my adult life, a licenced architect (Illinois, Michigan, and Wisconsin, with Florida and Utah pending!), interior designer, photographer & emerging writer. I’ve had experiences and encounters with the EC (see below…!) since I was a child, living in South Dakota. At the age of seven/eight, I had my first experience with the EC, although I did not realise it at the time. It was perched in a tree in the woods behind our house, and I was not frightened of it, not at all.
Growing up in South Dakota, I made friends with many Lakota children. They taught me many words; I have forgotten most of them, but two of them remained: Sinteĥlaĥla, which meant Rattlesnake, and Chiye-Tanka, which meant Big Brother. I did not know what it meant, however; when I asked the other boys about it, they just shrugged, and said, “Big Brother; he watches us.” Later, of course, I realised what they had meant, and I was astonished to think of the many times I had played in the woods, and I wondered….
Further interactions occurred in the winter of 1977, just before we moved to Illinois. Since then, I’ve had many other encounters, not all of them peaceful, not all of them dangerous, but all of them memorable. Along the way, I’ve realised my true passion within this field: the study, analysis and interpretation of EC-related branch assemblies, glyphs and stick structures. Many of these are highlighted in my Reports, categorised by location (Michigan, Ohio, Wisconsin, et al) and by year (mainly from 2007 onward, although some Encounter Reports go back further!).
Some years ago, I took up shamanic work, in an attempt to better comprehend my life, in a positive fashion. I was guided by a very wise Lakota shaman. When I would ask him questions, he would listen carefully, and think a long time, before he spoke. He explained the name Chiye-Tanka. To the Lakota, they are the Big Elder Brothers; they are not to be feared, but they are not to be approached. Chiye-Tanka resonated with me; I thought it appropriate, and asked the shaman if I might use it. “No,” he answered, “You are not Lakota. Big Brother is an acceptable term,” he said. “The word ‘Bigfoot’ is a white-man’s name; the concept of it is distasteful.”
I use the term Elder Children, or EC; I have used it since. I use it in respect; I use it in remembrance; I use it in gratitude.
Sanjay R Singhal, RA
Field Reports are presented by year; 2009 and 2010 are grouped together. As Reports are being written and published, they will be added to the individual pages by year. To see my Reports for a specific year, simply double-click on the links below, or use the Menu to the right; Field Reports for Area D may also be accessed.
Field Reports (2007)
Field Reports (2008)
Field Reports (2009 to 2010)
Field Reports (2011)
Field Reports (2012)
Field Reports (2013)
Field Reports (2014)
Field Reports (2015)
Field Reports (2016)
Field Reports (2017)
Field Reports (Area D)
Sanjay R Singhal, RA
Copyright © 2018 Sanjay R Singhal. All rights reserved.